Monthly Archives: August 2013
Humans generally love documentaries, even ones that are 30, 40 or even 50 years old, and if the information is completely out-dated, they’re still sort after. Especially witchcraft and paganism related documentaries. For some reason, I prefer watching the older ones that came out in the 60s or 70s more than recent ones.
As Wicca was new in the days of Gardner and Sanders, the older documentaries are in reality ‘a beginner’s guide’ to 20th century Witchcraft, Wicca, and Paganism – and are often for the public rather than the witches. They have an enchanting elegance and charm, a few posh English accents, and a view into the past as it was for the Wiccan forefathers. Even then, a lot of the things said in these videos are bollocks/out-dated/unimportant.
Here are some old documentaries relating to this topic of witchcraft, paganism, goddess worship and wicca. If anyone knows of anymore documentaries, reply in comments.
1. The Occult Experience (1985)
A documentary of Australian Occult, later put into a book by Nevill Drury. It stars Janet Farrar, Selena Fox, and Margot Adler, to name a few.
2. Women and Spirituality: The Goddess Remembered, The Burning Times, Full Circle (1989, 1990, and 1993)
A trilogy of Canadian documentaries, ‘Women and Spirituality’ of Goddess worship, and witch-hunt history. All just under an hour each, the trilogy contain different topics that parallel each other. Here are two of them.
3. Legend of the Witches (1970)
Delightful black and white documentary, it follows Alex Sanders and his coven.
4. The Power of the Witch (1979)
In this, you hear Doreen Valiente and Eleanor Bone using very posh English accents. Investigated by the hip Michael Bakewell, who also looks into the suspicious murder of Charles Walton during this documentary. Check out the hilarious exorcism at 43.45 mins into this youtube video.
5. Witchcraft Yesterday and Today (1990)
Raymond Buckland’s video opens with a sunny garden scene, the tune of John Barleycorn playing in a renaissance fayre kind of ritual. Then, like all the other documentaries, gives a history of the Craft, and of polytheistic worship. Raymond sits and talks a lot beside a nice 80’s style indoor fern. It’s almost just as easy to just listen to him talk rather than watch the documentary.
By Daracha and more from Galloway
*TRIGGER WARNING* This post discusses mental illness, sexual abuse, miscarriage and other related topics.
A note from the authors:
In the initial publication of this post, it was brought to our attention that there was a very broad tone to this article. This post discusses the appropriateness of participation in rituals and magical workings by those who are not only mentally ill, but who use witchcraft as their sole means of healing. We recognise that very few people will go through their lives without experiencing some form of mental illness, and know that many of our brothers and sisters within the craft suffer from some form of mental illness, which they manage and experience on a daily basis. This article is not directed at them, more at those who use witchcraft (and paganism in general) as a replacement for professional help.
Not much in the Craft is easy. You can’t just claim to be a witch overnight: it will take some time to really understand what witchcraft is. How witchcraft is perceived today in society is a large factor in your understanding, too. In fact, most religion is difficult to involve yourself in professionally, especially when you enter into the study of it. I met someone last year who is training to be a priest – Catholic I think – and he had many, many years of training to commit to. Even then, may never get a parish of his own. It will depend how hard he works, and even how enthusiastic he is.
It is here we can actually draw parallels to studying the Craft, or indeed most other religions. If you lose interest or enthusiasm, it becomes apparent (hopefully by yourself, firstly) that this may not be for you. There are other factors that come into play, too. As much as some would disagree, the way you live your life outside of circle should be regarded as just as important as how you conduct yourself in ritual or around perceived “elders”.
This also applies to people suffering from mental health issues.
Many covens all over the world have had people with mental illnesses within their groups, and sometimes that illness has caused anger, arguments, and suffering within the group. Some may have been the victim of some kind of heart break, abuse, rape, murder, or untimely death of a loved one.
Without first seeking professional help, bringing that kind of baggage into your coven or working circle is not wise – it can affect the ritual you do, it might affect the dynamic of the group… most of all, it can harm you. We are not saying that if you have a mental illness you should stay away from the Craft altogether, but think about how you feel, and how those feelings can affect others around you.
If you are sad, angry, hurt, or confused, maybe you should stay away from rituals for a while. I have done this once before. I spent the better part of a year away from rituals while I sorted out my head when I was younger – it was the best thing I could have done, not just for the coven, but for myself. I’d do it again if I had to.
Some people seem to have permanent illnesses that affect their position in the group. Some illnesses come and go, while others are ongoing and require constant management. Without this management, these illnesses can result in arguments, selfishness, backstabbing, and the breaking of oaths. When that happens, often there is no going back. We’ve heard of this in covens over the years – a person who suffers from unmanaged, out of control bipolar disorder starting arguments when things are not going their way. Eventually it can erupt into banishment from the coven if they’re not careful – the mentally unstable person demanding respect and notoriety yet refusing professional help ends up being ignored, left alone and not given a chance to redeem themselves within their magical group.
When illnesses come and go, people like this often they regret what happened. They then need to swallow their pride and apologise if they want to re-enter into the group. But in some cases people who have left groups have broken oaths and spoken of coven secrets. Often, there is no return from this, no matter how much you say sorry. You had a choice, and you chose wrong by outing that group.
I have met people who used to be members of a coven who have been asked to leave due to their troubled state. Not only that, but they also appear to dislike the opposite gender. Most of them had been with so many partners in their lives, that they had a love/hate relationship with them, or seemed to be constantly single but had issues with that. This attitude is not acceptable in the Craft either; you need to accept that all genders are equal and stop spouting vicious, unnecessarily over the top feminist/misogynistic views. But when such extreme views are coupled with an unmanaged mental illness or trauma, it can spell extra trouble.
Here’s a hard but common issue: some victims, when they haven’t had the appropriate time to heal/medical attention, can sometimes bring their experience of trauma into a coven. One example that crosses my mind is a rape victim.
A rape is an unfathomably terrible, disgusting and often soul-destroying experience. We are not here to argue this point.
It’s a difficult discussion, as this person is a victim of an attack that has changed their lives, and yes, it was nowhere near fair. But witchcraft should not be pivotal in their healing process. Your high priest and priestess are not trained mental health professionals and should not be treated as such. It is absolutely fine to seek fellowship, love and company from your coven, but ritual and magick should never take the place of professional help and genuine healing.
Sometimes rituals can help you heal, but in many cases the healing process should really have started BEFORE you return to rituals. There is always a way out of the feeling of disempowerment, to make steps towards healing – often with the maturity, ability and expertise to help others with the same issue.
Sometimes people refuse help, but will dwell on the negativity in their lives and the unfairness of it all. This, in turn, can draw to attention seeking behaviours in a few circumstances. If it is your choice not to receive help and not to take steps towards healing, this is ok in some settings. Your choice is always your own.
But in the world of the Craft, if you continually bring that to a coven or group, you may begin to cause trouble for the other members – especially if you are supported by them, but DON’T change your attitude, and never appear to heal from it.
People are only too happy to help people suffering from trauma, but ultimately it’s you doing the healing, not them. It can be hard, but very possible to heal. Your working group there to support YOUR work, but again: they are not trained professionals. If you seek out the help you need, yet your experiences or mental health issues are affecting your ritual work, they may ask you to leave until you are ready to go into ritual or continue on with your spiritual path. Unless a coven can work out some sort of empowering ceremony delicate enough for that hurt individual, serious and intense rituals should be avoided.
No sensible High Priest or Priestess would initiate an adult with unaddressed mental health issues. If they did knowingly, it would be irresponsible, to their own folly, and they will have to suffer the consequences themselves. It may be that they don’t have any respect or trust from any other coven, Elders or Traditions.
It is also extremely unwise to blame the gods for your misfortune and pain. Miscarriages, for example, are absolutely horrible things for people to go through, but one issue that has been noticed by many is the appearance of blaming the Gods for the loss of said child. The Gods had no hands in it, you need to stop wondering why the Gods have seen you in an unfavourable light and caused the death of your unborn child – it’s more likely a medical reason. Someone we met a few years ago blamed the Gods for all their miscarriages. In the end, it had something to do with their blood type. They still managed to have lots of children anyway.
This practise of scapegoating isn’t limited to we pagans, either: it’s common knowledge that a lot of Christians blame their God for the death of a loved one, and I never understood why that was. I’ve never blamed any Gods for anything, I don’t believe in using any kind of scapegoat. My level of worship does not go so far as to believe that the Gods will be on my side if I got pregnant, or I went for a great career job. That’s not what I expect from them. To me, it’s about guidance, advice, snippets of information, and knowing if you are on the right path.
Anger within ritual is not good. If you are angry about something, it’s hard to do anything, even meditate. So why would you go into ritual while angry? Alex Sanders even spoke about this in Stewart Farrar’s book What Witches Do. After spending a day out doing an interview with rather ignorant people of the media, Alex came home angry and tired, and in no way ready to do an initiation that night.
I’d be a hypocrite to try it,’ he apologised. ‘I could sail through it, or course, but it wouldn’t mean anything.’ Then he laughed and added, ‘In my present state, you’d do better to form a circle and protect yourselves against me.’ Even high grade witches are human, but if they are as they should be, they have the self-knowledge and sense of responsibility to act (or refrain from acting) accordingly.
Every human knows that when you are angry, you cannot concentrate, and end up doing something you regret – how many people have reacted physically while angry (like smashing up a ex’s car with a baseball bat) and regretted it when the consequences catch up with you – the same goes for ritual – anger can throw so many energies into a rite that may not be good for it. Remember, it’s all about intent, and if you forget your intent due to anger then it may change the initial aim of the ritual. You need to step back and relax, give your role to someone else if possible, or just sit out of the ritual completely.
The same often goes for people who are upset before a ritual – especially if it is in regards to the ritual. This has never happened to me, but someone I spoke to once was upset and tired before a ritual. In the end, the ritual did not go to plan, the upset person got even more upset and had many regrets after it, as did the other ritualists. They promised themselves that if they ever felt that way again, not to do the ritual, and that is very wise. The High Priest and Priestess that evening did not double check with the ritualists to see if they felt alright. As a HP and HPS, it cannot hurt to check. Of course, it’s also best the ritualists speak up in future if they have an issue. Luckily it was only a smallish private ritual.
If you feel very drawn to the Craft or Paganism, and intend to attend public gatherings and work with like-minded folk, please make sure you are well enough with a positive attitude to do this. Do not enter into the Craft with hatred of any race, ethnicity, gender, sexuality, religion, attitudes or abilities. If you have issues with something in the Craft, don’t go near it. Stay away, nobody in the Craft will understand why you are there; they will encourage you to leave. It is your responsibility to stay away from something if you are not capable of working safely, especially when it involves others.
It is also important that you are trusted in the Craft – if you are a High Priest or Priestess and have mental issues or trauma surfacing, it is best you don’t take others under your wing and train them, let alone be treated as an authority. You should step back from the Craft scene and not let anyone pressure you into any leadership roles. You may only make bad judgements, maybe even train and initiate people who are just as ill as you, and thus cause a rupture within the Craft scene… especially with any people that ‘pamper’ your own issues. You have to be careful how you feel, let alone trust those beneath you with the Craft.
As there is no proper ‘school’ of witchcraft and priestess training in the world, people need to be careful who they train. That’s why training takes years – like the Catholic priest in his school. You need proof that that person is stable, and consistent in that stablity. They have to have a general interest in the happiness of mankind to be capable of being trained. People come to Catholic Priests with trust for advice and confessions; you would need to prove your ability to be able to be that kind of authority. If you had an untreated mental illness and a bad attitude, you may advise the person to do the wrong thing, and you are not really in the position to dole out advice.
Time can prove someone’s worth. As I said above, sanity must be consistent in a seeker of the Craft for the safety of all.
We are not demanding all mentally ill folk leave the scene altogether. But we cannot stress enough to you – if you have issues, by all means seek help from medical practitioners, and helplines before you throw yourself, or demand to be involved in a working group. Seek help, and stick to it. If you’re too arrogant to listen to this advice, then it will go badly for you – I promise. Witches are healers for the most part, and if you need healing, then take time out for that before you become a healer yourself, and enter into Witchcraft, or any kind of Pagan traditions and its rituals. Damaged people cannot be healers, unless they have overcome that damage.
Think about it. You’re working with magick, for Odin’s sake. Make sure you’re rational enough for that.
The Craft will test you. The Gods will test you. Magick will test you. You need to be very ready….
– There is a lot of responsibility you must consider when becoming a Priest or Priestess in the Craft.
– If you have been raped, abused, or traumatised in your life, make sure you have gotten the professional help you need and are ready to take on a spiritual path that involves rituals, magick and other people, also the training and the giving of advice of others.
– If you have any hatred toward ethnic groups, religions, sexualities, or genders, consider what you are doing and thinking – these are not accepted in the Craft, do not bring your grievances in, no one will appreciate it or put up with it.
– If you are bipolar, or have any other mental illnesses, be especially sure that you have had adequate professional help to manage your condition, and be mindful what you do in the Craft. Think about your actions, what magick you do, who it will affect, and how ready you are to work as a Witch, HP or HPS.
– An initiation, whether self or otherwise, is opening yourself up to the gods and the universe. If you are self initiating, please ensure you are mentally ready. Generally, decent HP and HPS will keep you around for a long time before they initiate you, so that all parties are satisfied you are ready for what’s to come. Patience, patience.
If you like, test yourself to see how you fare with this exam . Most of the time when you Google ‘mental illness’ with the word ‘witchcraft,’ you get sites that talk about the witch craze of Salem, Massachusetts. Today, with Witchcraft and Paganism becoming a religious belief of a different sort to Salem, it’s a completely different thing.
Back then, if you were crazy you must have been a witch, today if you’re crazy, it’s best you DON’T become a witch…